Monthly Archives: March 2019

Georgia Republicans’ Hatred for “Small Government”

The GA GOP pleads “small government”, but they would pass #HB316, #HB481, #SB131, all examples of big government if I’ve ever seen one.

But this is a difference of regional and cultural values. The “small government” pursued by the GA GOP is only a truth to those who have every reason to strongly support and defend regulation by the state as long as it is directed against urban and suburban dwellers and their local governments. But don’t regulate the interests of rural landowners, oh no!

I have stopped thinking that white rural Republicans vote against their interests. Their interests are largely invested in taking power from urban residents, urban services, urban diversity, urban regulations and urban self-governance in order to preserve the power of rural business, rural segregation academies and Big (Rural) Religion. I believe them.

As long as we’re stuck with them, we’re stuck with the dominance of Big Ag, regional hatred against urban businesses (like the film industry), the Christian right-wing lobby, voter suppression, Confederacism, high rates of black infant and maternal mortality, and every other way of bringing the rest of us down.

After this #CrossoverDay, I’m still open to partitioning the state in half, because the GA GOP has learned nothing from 2018, and their voters are deeply invested in not learning. I believe them, so I want them to go live their values in their own small state, and we can live our values in our own.

#gapol

We’re back!!!

WE ARE BACK!!!!
After 14 months…. the film is back in our control again!
WOO HOO (as Zoe would say)

We are shooting for a LABOR DAY (August 30) release date… but nothing solid yet. I’ll keep you all updated!

Thank you all for your well wishes, prayers, sharing, petitions, and virtual hugs through all of this.

Hoping 2019 is the year Animal Crackers FINALLY sees its day in the theaters.

So many wonderful people helped make this film happen… I just want to share it with the world.

Thank you
Scott

via YouTube

Accusations of “Dual Loyalty”

Do Black people in this country know what it feels like to be accused of “dual loyalty”?

Maybe it’s a “privilege” of sorts to have gone 4 centuries without this accusation being leveled at us.

The accusation of “dual loyalty” is not usually directed against the convenient racial underclass, but against those ethnic groups who are perceived as “too powerful”, “too connected”, “too much of an economic threat to the previous, older elite”, “too much in thrall to their place or community of origin”, “too antagonistic to this country’s order”.

In contrast, the accusation against us has been that we violate someone else’s racial/cultural “honor”, “pedigree”, “property value”, “standards”, that our mere presence will spread the “ways” of poverty, crime and other “working class habits”.

At best, some of us may have been accused of being in thrall to Soviets during the Cold War. More recently, as in the case of the White Nationalist terror plot against Islamberg, New York, some of us have been accused of being in thrall to the Muslim Brotherhood movement.

But I perceive an assumption of class in these accusations of parasitism: we’re poor “parasites”, and others are “rich” “parasites”. I think these accusations show a bit of the priorities of the accusers more than those of the accused.

Privatizing Public Services | Prisons and Schools

Check out CuriosityStream at https://ift.tt/2IQWGa4
Use the promo code “knowingbetter” for your first month free!

Privatization is supposed to lower costs, improve efficiency, and improve quality. Does that line of thinking work in public services?

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Thanks to Lindsay Ellis for lending her voice:
https://www.youtube.com/user/chezapoctube
https://twitter.com/thelindsayellis

How Privatisation Fails: Railways – Shaun – https://youtu.be/nP95Frc0v4k

Charter Schools: Last Week Tonight with John Oliver (HBO) – https://youtu.be/l_htSPGAY7I

PragerU Videos
Why Teachers Unions Don’t Want School Choice – https://youtu.be/PnQu8iRiVYU
Are Charter Schools Better Than Public Schools? – https://youtu.be/S2vcuBNM1YU
School Choice Saved My Life – https://youtu.be/lyIOPmldKfQ
The Top 5 Issues Facing Black Americans – https://youtu.be/faolY5_hnIc
The Inconvenient Truth About the Democratic Party – https://youtu.be/g_a7dQXilCo
Who Are the Racists: Conservatives or Liberals? – https://youtu.be/7VBAEJlR4pk
Just Say “Merry Christmas” – https://youtu.be/mwVpTYez82w

PragerU Studies:
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NAEP Data Explorer:
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Additional Sources and Reading:
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Photo Credits –
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Intro/Outro and Background Music by Michael Cotten/Nomad
http://www.mwcotten.com

Intro Art and Channel Avatar by PoetheWonderCat
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Hashtags: #politics #government #schoolchoice #education #schools #school #teacher #student #charter #charterschools #highschool #privateschools #prison #jail #prisonreform

This video was sponsored by CuriosityStream.

via YouTube

Ecology Is the New Theology – Rev. Michael Dowd (Dec 2016)

Michael Dowd delivered this sermon on 4 December 2016, just a month after the USA presidential election and on the weekend when events at Standing Rock (indigenous “Water Protectors”) came to a head. (Dowd makes reference to both.) Location: Tahoma Unitarian Universalist Congregation, Tacoma WA.

Three stances are foundational for a sustainable culture, and they all indicate that “ecology is theology”: nothing is more important: (1) Reverent Humility, (2) Reciprocal Gratitude, and (3) A Fierce Commitment to Future Generations.

Timecoded (linked) table of contents:

00:04 “Ecology Is the New Theology” (title, location, date)
00:22 “If ecology is not your theology, you are on an unsustainable path.”
00:52 Ecology is the science of living in right relationship to Reality
01:16 Wrong path: trivial understandings of God and otherworldly focus
03:11 Every sustainable culture shares “3 fundamental stances to reality”
03:35 STANCE 1: Reverent Humility (re relationship to Reality)
04:11 Ecological understandings of Good and Evil
04:43 Necessity of having a personal relationship to Reality (I-Thou)
06:24 Argument bt theism and atheism is a sideshow
07:27 Systems are primary; individuals within systems are secondary.
07:43 Theists & atheists share “techno-fetish religion of growth everlasting”
08:54 It is evil to pursue gain in ways that diminish or destroy the future.
09:25 The system itself is unsustainable (Titanic metaphor of chairs on deck)
09:48 STANCE 2: Reciprocal Gratitude
11:28 Thomas Berry Q: “Glory of human has become the desolation of Earth”
12:42 Core standard: Is it pro-future or anti-future?
13:33 Both political parties have been “throwing the working class under the bus”
14:14 Most important theological concept is “Grace limits” (carrying capacity)
15:11 Grace limits translated into “the sacred principle of enoughness”
15:33 Key role (and brief opportunity of) fossil fuels to power civilization
16:42 STANCE 3: A Fierce Commitment to the Future
17:17 Energy is primary; conversion to renewables cannot support industrial
18:18 Importance of finding your “tribe”
18:47 Peace & justice work will not transform this system, but carry into future
19:06 We are in “catabolic collapse” — cannot afford to maintain infrastructure
20:50 “We are looking at a future of less.”
21:01 Myth of perpetual progress v. Myth of Apocalypse: both are unhelpful
21:56 We are in this civilization’s dying phases; American Empire will end.
23:26 Facing a future of “LESS”: Less Energy/Stuff/Stimulation
24:11 Act not to transform the system but to plant seeds for a healthy future
24:54 Love something, Learn something, Let something go, Carry something forward
26:58 Mentor a young person; have legacy consciousness
27:20 SUMMARY: 3 STANCES
28:22 10 books used as ecological, economic, and historical references

via YouTube

Reparations Comparisons

I’m going to be honest. There is something a bit odd about the comparison between #reparations for slavery and reparations for Holocaust victims.

Besides the fact that almost every German reparation to Jewish victims were only to those who had survived the Holocaust, one has to look to the specificities of the Reparations Agreement between West Germany and Israel and how the reparations were calculated in the 1950s.

The primary reparation was not for the slave labor of Jewish Holocaust victims, but for the cost of resettlement of over 500,000 survivors in Israel. The Israeli government, which at the time was in a deep economic crisis following the 1948 Arab-Israeli War, calculated that absorption of at least 500,000 survivors had cost 3,000 dollars per person ($28,958 in today dollars), so they were owed 1.5 billion dollars ($14,500,000,000 in today’s dollars) by (then-West) Germany. The question of a potential 6 billion dollars of property stolen from Jewish citizens of Germany and other states was placed on the backburner. The negotiation was carried out between Israel, West Germany and the Claims Conference, a non-profit which has worked for decades to secure property stolen from Jewish victims by Nazis.

Reparations have since been secured by the Claims Conference for actual slave labor victims: the Article 2 Fund, which is an income-limited lifetime pension to survivors of Nazi slave camps or those who fled into hiding from Nazi persecution; and the Program for Former Slave and Forced Laborers, which is a one-time payment whose application deadline has since expired.

But I wonder which reparations method we are talking about when German reparations to Jewish Holocaust victims are invoked for reparations for American slavery.

Because if we’re comparing to the Israel-West Germany Reparations Agreement of 1951, this would be almost equivalent to the United States having deported all African-American formerly-enslaved people to Liberia after 1865, and decades (or over a century?) later agreeing to pay reimbursement to Liberia of $3,000 for every person deported. Reasonably, Liberia, like Israel, would have successfully righted its economy (and maybe did better by Native Liberian citizens rather than treating them as second-class citizens prior to the 1980 coup).

By comparison, our ancestors who survived slavery lost their chance for “40 acres and a mule” as recompense when General Sherman’s order was overruled.

Even Ta-Nehisi Coates’ “Case for Reparations” rests more on compensating the survivors of Jim Crow and redlining rather than slavery.

So even after reading NCOBRA.org, I feel that if we’re going to specify the expanse of reparations for slavery, we will have to collect the family-tree receipts of those blood ancestors who were imported to this continent and their children who lived for 249 years under this regime (numbering over 4 million emancipated by 1865), and specify a price tag for their lifelong labor and for their familial losses.

Thanks to DNA and the few extant historical records we can obtain about historic plantation and slave market records, we may be closer to that goal, but as of this moment very few of us, like Aamir “Questlove” Jones’ family from the Clotilde in Alabama, the Quander family of Virginia-Maryland and the South Carolina descendants of Scipio Vaughn, can claim to know the name of an ancestor who was imported to this continent through a port of call like Charleston, Savannah, Baltimore or New Orleans, who may be the first to possess indelible receipts for reparations from this government.

But we definitely have millions of living, named ancestors who were victimized by white mob violence, Jim Crow, redlining and general American segregation in the last century, and reparations must happen for them.

If I’m in error, I’m open to comments.