Tag Archives: african-american

Police Abolition?

For the love of all that is just, don’t look at the comments. It’s a Fox News video.

I wouldn’t go as far as abolishing the police, but we should consider more non-armed LEOs.

In fact, non-armed officers already exist. They’re known as Community Service Officers, or CSO. CSO are non-sworn civilians who, besides filing reports, are dispatched largely for cases which don’t involve known direct suspect information. They are not deputized to arrest suspects, do not carry handcuffs, and do not carry weapons belts.

CSO typically number in the single digits in the police departments which employ CSO. I think they should be increased in number.

Do we have any CSOs here in Columbus’ Police Department?

Idiotic Assumptions About Crime in Poor Black Communities

There is something wrong with the premise behind the statement “Black lives don’t matter to #BlackLivesMatter” and (mis)using FBI stats to back it up, as the always-ill-informed Milo Yiannopoulos has done.

It assumes that African-Americans are not doing anything to reduce violent offenses in predominately African-American urban areas, despite the evidence to the contrary that Yiannopoulos simply ignores.

The “solutions” to “Black-on-black crime” put forward by those most extremely critical of the anti-police brutality protests are usually embarrassingly parochial, petty and emphasizing upon a moral policing of African-Americans which would never reasonably happen to White Americans.

The “solutions” are usually harder militarization of the inner-city police, harder prosecution of the Drug War, re-introducing religious control into the public school system and civil government, encouraging corporal violence against children, shaming single parents, and powerless obeisance to the force of arms.

None of these will bring back the manufacturing jobs. None of these will address our mental health crisis. None of these will fix our collapsing infrastructure. None of these will empower us with democratic power. None of these will address how, as an ethnicity descended from slaves, we ended up here in the wrong way. None of these will fix our education system’s lack of scale. None of these will address how we feel trapped in our own cities in the underclass.

They’re just crap solutions. Meaningless, nostalgic platitudes to violently-flawed bygones. Hypocritical des to a hypocritical culture which masks its violent stench as it condemns Black people for our terrors.

And what’s worse is that the same people who propose these “solutions” do not institutionally benefit from these solutions either! They screw over other White people!

Sad!

Protests in Oakland Block Interstate Highway Traffic

Pretty bold, unsafe, but bold. Good that cars stopped for the protesters. Lots of angry opinions against blocking interstate traffic for commercial reasons. I hope emergency and emergency-motivated vehicles were accommodated by the protesters.

But playing devil’s advocate: isn’t this part of the art of protest? To disrupt the normal flow of the day and call attention to something that is broken in the city? To non-violently inflict an economic impact upon a broken infrastructure?

We don’t live in the era of bus boycotts anymore. Nonviolent, economically-targeted protests have more impact when they affect and disrupt economic venues. We live in the era of sit-ins, die-ins, occupations and the blocking of traffic. This is just as much a tactic which will not win friends, but will non-violently jar our normalcy.

I don’t understand the wishes of Facebook users to inflict bodily harm on protesters with their cars. Seriously, it’s not worth it. It says more about you than about the protesters.

My First #BlackLivesMatter Protest

I can also say that I’ve now participated in a #BlackLivesMatter protest.

It’s one thing to see it on video. It’s another thing to be there in person –

to see Black people from all backgrounds carrying children, wearing dashikis and suspenders, holding up their fists and open palms in fulsome protest under the gray, heavily-cloudy sky;

to see smiling onlookers wave and thumbs-up as you walk the pavement screaming #HandsUpDontShoot up and down the road;

to vocally worry about what’s going to happen to you when you cross the asphalt Rubicon in the face of assembled LEO cars;

to see colleagues of yours arrested by heavily-armored LEOs amidst flashing blue and red lights;

to see the genuine pain and anguish coupled with retellings of Black civilian survival tactics on the streets of Everytown, USA;

to see Euro-Americans walk with us and be in the midst of civil disobedience for Black lives;

to speak with your stutter from the top of your head on the history of the country and what is at stake –

all under the shadow and binoculars and unmarked vehicles of the militarized police force of Columbus, GA.

Get as much video and photo as possible.

Dallas Revenge

I had said earlier that there was going to be a Timothy McVeigh-Terry Nichols type of reaction when LEOs shoot the “wrong type of people”.

I did not expect a retaliation of this magnitude, not over LEO murders of African-Americans, not in #Dallas. The shooter in the video, who is now dead, looks like he had training to shoot at remote targets from around corners. Snipers.

With his accomplices, he was able to kill 5 officers and wound 5 others. They could have killed many, untold numbers of civilian protesters after they were frightened by the shooting, but they didn’t. Just picking off the LEOs.

This wasn’t an ordinary clapback against police brutality. This was planned, the channeling of emotion from abject despondency to stone-cold revenge. The shooters wanted to make a seething nick in the skin of that institution.

“The end is coming”, he said in the garage. Apocalyptic. No one expected this. I thought there wasn’t going to be this sort of channeling. Just more protests, more arrests, more burning of buildings.

But this. THIS. Stone-cold, planned revenge. A selective propaganda of the deed.

Interestingly enough, I read that McVeigh and Nichols were trained and stationed here at Fort Benning in the late 80s. Maybe military training? I’m as mesmerized by what happened in Dallas as I am disgusted and despondent over ALL of the unjustified deaths of the last 96 hours.

NOTE 12/28/2017: This is NOT a justification for revenge killings of police, nor of anyone at all. Stop the killings.

#WilliamLorenKatz is woke. Like, Tim Wise-woke. I read his book “Black Indians: A Hidden Heritage” at the library. He’s been writing books on POC American history in the Old West for over 30 years. It’s through him that I found out about Chief John Horse and the Black Seminoles who fought against the U.S. Army in the Seminole Wars, the bloodiest of the Indian Wars.

 

Black Republicans and Black Nationalism

I would better respect the Black Republican platform when they can recognize that the Black American Nationalism and “Do for Self”-ism of Garvey, Malcolm X, Maulana Karenga and the RBG (red, black, green) movement is as “American” and “Free-Market” as the nationalism and conservatism espoused by the Republican Party. But of course, the nationalism of some Americans is not the nationalism of most Americans.

The cultural nationalism of African Americans has never been the nationalism of all Americans, and has been treated as “subversive” and, more recently, “self-segregating”. Yet the Black Panther Party, their internal factional violence notwithstanding, was the direct opposite of African-American cultural nationalism. The BPP was intentionally interracial, critical of the foundational normalities of apple-pie America, and was pro-#BlackLivesMatter before it became a hashtag.

To this day, the short-lived BPP has become a recurring meme, a legend for those who wish for interracial solidarity and a change to the racial and economic contract which holds the American status quo on a nigh-unquestionable platform. Books, films, comic books, music, music videos and even the concert staged by Beyonce last night at #SB50 have come to pay some degree of homage to the BPP and their members in the American mass media. Quotes and coinages from members – i.e., Stokely Carmichael’s “institutional racism” – recur to this day in political discussions, but are consigned largely to discussions on the American left and center as the centering of people of color continues apace.

Meanwhile, the cultural nationalism of RBG, of Kwanzaa, of the person who waxes poetic and political for “Mother Africa”, remains marginal in African-American communities.

Perhaps it is sidelined to an expensive, academic pursuit that the average African-American can’t afford. Perhaps it clashes too much with the lived experiences of African-Americans who work, live, play and do business with diverse ranges of people frequently. But Black Republicans in general, I find, can’t even get behind that. They subscribe to the entirety of the myth of America as the land of the Founding Fathers(tm), in which racism of any kind is old history, the free market reigns supreme, ne’er-do-wells should be punished with the full savagery of the state and the vigilante, life begins at the expense of the woman, and the pure image of America must be protected from the adulteration of college professors and other deviants.

This foundational myth, one which is cobbled together across a range of political currents to please a coalition, is one that I find to be static and untenable in the longer run. It’s full of contradictions. The more I see of America, the less I see myself, my experiences or the histories of people of similar background in this myth.

I can’t see myself as a Republican, especially in Georgia. I wish I didn’t have to be a Democrat, especially not in Georgia. I’d be a Working Families Party member, or I’d rename the DPG to something that is relevant. But I vote against this myth.

Open Letter to Stacey Dash

If you were appreciative of the roles BET has offered you, #StaceyDash, you wouldn’t go out of your way to remove similar roles or opportunities from anyone else. Your blog post on Patheos is one of the most self-serving, spiteful, hypocritical blog posts I’ve read from someone who is of African descent that I’ve read yet in 2016 regarding diversity. But it’s typical and par for the course.

It’s an annoying #RespectabilityPolitics tendency among AA conservatives (and conservatives in general, and even libertarians) to view the Image Awards, BET, BHM, etc. as “liabilities” for full integration, that the viability of creations depends rightfully, morally, upon “merit”. But somebody saw merit in BET to include it on cable and satellite packages. Somebody saw merit in including BHM as one of many month-long White House observances. Somebody saw merit in televising the Image Awards. Somebody saw merit in MLK’s Birthday and Kwanzaa. That “merit” just happens to = an audience, a customer base, a source of revenue. It responds to consumer pressure. And the “free market” responds. An interested public responds. But to you, it’s not merit. It’s “pandering”.

As if there is any difference. BET, TV One, Telemundo, Univision, Fusion, Bounce TV, Arirang World, etc. are not the impediments to integration that you think they are. They provide more employment, more venues of entertainment to people who would find it harder to offer their services or eyeballs to an already-crowded market of entertainment. There’s more room for more opportunities in this market, even more so with online streaming services.

You’d rather shut them down rather than see a more diverse set of Oscars or Golden Globes nominations? How many other venues should we shut down because they exist outside your norm of “merit”? The religious channels? Maybe you’d like to shut down TBN and Daystar because of their “pandering” to a specific religious sect? How far do you want to go with this? Because you’re tilting at windmills with this, just as every Unserious Conservative White Guy does when he says “Why can’t we have WET/WHM/NAAWP?” It’s an Unserious proposal (with a capital “U”) because it’s patently ignorant of how many organizations and media outlets cater to and defend people of Irish, Jewish, Italian, British, Russian and other distinct European nationalities and descents.

It’s also patently Unserious because the fact that these organizations, events, and venues have to exist at all speaks to some degree of non-inclusion into the larger demographic frameworks of expression and economy in this country, and some sort of failure of the rest of the United States to not recognize that. But these guys envy the NAACP? BET? Black History Month? They’re not entities and events to envy. I take no pride in the mere existence of these entities, or of the Image Awards. I’m glad they exist for their core directives, even as I wish for them to broaden their thematic scopes, and I’m glad that they honor those who reach beyond their own ethnic experiences to help skillfully relay POC narratives, but I take little pride in the fact that they exist, or that they’re needed. But if they’re needed, and they shine wider-reaching spotlights on aspects of our existence which are not given such prolonged coverage in the most widely-reaching media, then I will not deny their utility.

I will not deny the utility of ethnic media outlets in this country, nor their contributors and professionals. I will not deny the utility of ethnic heritage months in expressing aspects of our shared history as a nation. And, if I were you, I wouldn’t be so self-serving and ahistorical in denying such utilities especially after I benefited from those opportunities or that knowledge. Move on already.

The Forward March of Black TV

Reading this history of African-Americans in television by the late J. Fred MacDonald, I think his history only goes up to around 2000. It literally ends during the latter day of dominance by cable/satellite/PPV. I would say that his fourth era of African-American television, marked by narrowcasting, niche channels, competing providers stacking channels upon channels, would be better timed as lasting from 1983 to 2007.

There’s this yawning chasm which occurs over the decades as the AfAm-featuring content on terrestrial broadcasting remains woefully static and focused on family comedies and police procedurals while subscription channels like HBO and Showtime push furthest for African-American leading casts and characters. I recall “Soul Food”, “The Wire”, “Oz” leading the way, while “Everybody Hates Chris”.

This period ends c. 2007 with the rise of social media, Internet-based video-on-demand, mobile devices, binge watching, digital subchannels, web series and Shonda Rhimes. It is also accompanied by a slow progression of terrestrial television networks toward more diverse casts, crew and target markets in more genres, as previously pushed by subscription-driven networks.

The Chicago Defender just asked if, thanks to the works of Rhimes and the series “Empire” as well as the Emmy noms for Henson, Davis, Aduba and Washington, we are in the “Golden Age” of Black TV. If anything, we are in the 5th age of Black TV representation (and of TV in general).

We are no longer satisfied by the steady diet of/participation in music, comedies, and police procedurals. We are no longer satisfied by tokens. We are no longer satisfied by reality shows, even though they glut much of the schedule among the dilapidated cable schedule.