http://www.tysknews.com/Depts/Our_Culture/happy_kwanzaa.htm
Here is my reply to the article:
As an American who is of African slave ancestry, I almost see your point when you mention that the philosophical standpoints that are and have been taken by the previous annual celebrations of Kwanzaa are full of idealisms and are lacking in actual substance of legitimacy. I also agree that such standpoints have been taken by the “big men” of post-colonial Africa’s history as mere slogans, but very much to the disadvantage of their respective citizens’ human and individual rights.
However, I must say that such similarities end there. In your article, you have ignored many facts that were in need of your prior consideration before such a demagogy were directed against a cultural celebration of the likes of Kwanzaa.
First off, as you had criticized the “tribal” concept of collective work, and contrasted it so much against the specialization and division of labor, you must have forgotten that it was through the same system (the one which you had praised for its ensuring of the prosperity of the Western world for the past 200 years) that the many slave trades occurred, particularly the Transatlantic Slave Trade (TAST). Such slave trades, if you understand, were not only the processes through which human capital and potential (economic-wise) were systematically drained from an already environmentally-disadvantaged sub-Saharan Africa, but were the same that put sub-Saharan Africa on such a standing as is considered stereotypical of that same region today. I’m sure that those chiefs who sold their POWs to European slave traders had some sort of good grasp of “specialization and division of labor”…
So is the so-called “tribal” concept working for sub-Saharan Africa? Not at the least. But has the imposition of free-market economies worked in post-Cold-War Africa? Not at any rate whatsoever (look at Bolivia in South America and see what happened). And furthermore, from what I’ve read, the “collective”, “cooperative” approach toward economics that has been espoused by Maulana Karenga is not necessarily the kind as was espoused by Karl Marx or Mao Tse-Tung, but rather the kind that has been espoused by those families who’re of West Indian and African ancestry (particularly those who are first-generation immigrants to the United States) in order to fund their fledgling family-owned businesses (and strangely enough, the same kind that is used by East Indian and East Asian families [again, especially those who are first-generation immigrants to America] for the starting-up of their convenience store businesses). It involves the pouring in of capital by family members and friends into the founding and financial maintenance of such businesses, and sometimes, even the collective ownership of these businesses by family and community members.
And I must strongly object to your verbal slamming of Kwanzaa as a combination of Jewish and Christian (and may I add, Muslim) rites, rituals, and symbols with “pagan” rites. HOW DARE YOU.
How dare you call a legitimate set of spiritual beliefs “pagan”, as if they are abhorrent and pre/under-civilized. I doubt that you’re at any point of advantage to denounce another people’s way of life in that manner; I doubt that you’re even of African ancestry, unless you can prove me otherwise. If you don’t have any experience in the field, then you can’t talk as if you do, and Heaven forbid that you can lay your mouth on it, so to speak. I take it that you are Christian in your religious beliefs (prove me otherwise if necessary), so you can criticize your own religion, its theology, and those who adhere to it, but can you say the same concerning Islam and its theology? Can you say the same concerning Judaism? Hinduism? Not unless you have been an adherent of either religions within your own lifetime. Thus, to call the religious beliefs of a people “pagan” (that is to say, “pre-” or “uncivilized”) without being an adherent of that same spirituality robs your argument of all scholastic legitimacy. And furthermore, such “pagan” beliefs were the beliefs of my own ancestors, so such a statement as you have made in your article regarding my ancestors’ way of life are personally INSULTING to me and my family, not to forget my people. I doubt that you would find it amusing if I were to lower myself to your level in that manner, so I will not do such in this written reply.
Also, as you praise “the Western tradition of private property, personal freedoms, and the rule of law”, you tend to forget that private property didn’t exist in Black Africa until it was introduced by the Asiatics (Middle Easterners) and Europeans; to traditional sub-Saharan Africa, the land belonged to all, and was not owned by any particular person, not even the chief or head of the people, but any division of land among families or individuals were regarded as leases, not permanent ownerships.
And as for personal freedoms and the rule of law, such was already in force long before the Europeans and Middle Easterners. The people who have violated such are truly evil men, especially in the eyes of their own people. But those are individuals, not an entire group of people, and the people who desire and have desired for democratic change in their political, social, and economic lifestyle have struggled, continue to struggle, and have accomplished their strivings for such; so to say that sub-Saharan Africa does not have any sense of democracy (which I take it from you to mean “human/civil rights”) is totally devoid of legitimacy and truth.
And finally, do you have an alternative? Do you have a substitute for Kwanzaa, one which would espouse your just-as-potentially-abhorrent Western values instead of our “backward”, “degraded” ancestors lifestyle? Throughout your criticism, no speck of a solution is found, so what is your point? Are you saying that African-Americans should only stick to holidays which are of American or European origin, as those are the only holidays, celebrations, or festivities which “should” naturally be acceptable to Afro-Americans? Then I must wholeheartedly disagree, as I could use the same argument against those same cultural celebrations, and against you as well.
But if that was the point, and if you couldn’t provide an alternative celebration of some kind which celebrates African tradition and both African and Afro-Diasporian history, then I eventually fail to see the legitimacy of your critique, and, because you have failed to fully enlighten me, and I doubt most other people, you have ultimately and scholastically failed in your attempt to discredit Kwanzaa as a celebration of culture, history, and the importance of family and community.
I reiterate, you have failed.
Have a nice day.
Sincerely,
Harry C.D. Underwood
age 17, high school senior and graduating valedictorian, Warner Robins